Reading Assignment from Matthew 1-3

Hi there!  This is the second assignment of mine I am posting this afternoon.  This assignment is from my class called, “The Gospels.”  I figure this class is rather self-explanatory as well.  We are studying the Gospels, mainly focusing on Matthew and John’s accounts.  Throughout our reading, we are asked to do reading assignments, which I will post as I complete them.  This is the first one we have done for Matthew chapters 1-3.  I know there are some typos and such, but get over it.  :)  Here you are:

 

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Summary of Matthew 1

The book of Matthew starts with the genealogy of Jesus Christ, starting with Abraham, and including David to ensure that the reader sees the kingship of Jesus.  Following the genealogy of Jesus is Matthew’s take on the birth narrative.  Matthew’s birth narrative is somewhat short, ranging from verses 1:18-1:25.

 

Key Verses:

1:1  “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

1:18-19 “Now the birth of Jesus Christ took place in this way.  When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.  And her husband, Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

 

Question

How does Joseph’s idea of divorcing Mary quietly make Joseph a just or “righteous” man?  Isn’t divorcing her bad?

 

Answer

Naturally, when Joseph found out Mary was pregnant and he knew it wasn’t with him, Joseph thought Mary had been unfaithful.  Jewish customs of the time typically required men to publicly divorce and shame their adulterous wives.  However, because Joseph was just, he would divorce her, and because he was a righteous man, he decided to do so quietly, or privately, without shaming Mary.  (Blomberg, 58)

 

Application

Seeing the genealogy of Christ should always give us pause and remind us of the kingship of Jesus Christ.  Everyone always skips over the genealogy, but I love it because it allows me to see exactly how God fulfilled His promise of sending a Savior to save His people.  It’s so neat to trace Jesus’s line throughout history and see exactly where he came from, and most of all, to see His rightful kingship as a descendent of David.

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Summary of Matthew 2

In contrast to the rather short birth narrative of Jesus, there is much written regarding Herod’s reaction and the wise men’s participation.  Chapter two of Matthew’s gospel tells us about how the wise men came to Jerusalem and asked Herod about the whereabouts of the Messiah, and how Herod said he wanted to worship this baby, yet most certainly wanted Him dead.  The wise men are told of the danger, as is Joseph, both in dreams.  Joseph takes his family to Egypt according to prophecy from Hosea.  Herod then kills the children two years old and younger in Bethlehem in an effort to get the King, yet he fails. After Herod dies, Joseph takes his family to Nazareth, again fulfilling a prophecy.

 

Key Verses

2:8  “And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”

2:11  “And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”

2:15b  “This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

2:16  “Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.”

2:23  “And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.”

 

Question

Did the star move?  It first led the wise men to Jerusalem, and then to Bethlehem.  Verse 9b says, “And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.”

 

Answer

The moving of the star was most certainly a supernatural event.  It was probably not a shooting star or a comet or something of the like.  The phenomena of a whole is somewhat irrelevant, but what the wise men saw as heavenly guidance fills them with a great joy, or more literally, “When they saw the star, they rejoiced exceedingly with great joy” (v.10).  (Blomberg, 65)

 

Application

I think the coolest thing to take away from reading the second chapter of Matthew’s gospel is simply knowing that Jesus was not some man, plopped down on earth at an unimportant time simply to die on the cross for all of our sins to be forgiven.  While that is most certainly what He came for in the end, it is always refreshing for me to be reminded of the fact that God had a very intricate plan for His Son, and that men many years before He came told people of incredibly minute details that ultimately prove amazing and miraculous when Christ fulfills them in the flight to Egypt or settlement in Nazareth.  Reading fulfillments of prophecies such as these always brings me great joy because it reminds me that God had a perfect plan all along to redeem His people and bring glory to Himself.  As a result, my love for Christ grows and my desire to worship Him increases.

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Summary of Matthew 3

The third chapter of Matthew’s gospel has two major parts:  John the Baptist preparing the way for Jesus, and the baptism of Jesus by John the Baptist.  By preparing the way for the Messiah, John the Baptist fulfills the prophecy found in Isaiah 40:3 which Matthew writes as saying, ““The voice of one crying in the wilderness: ‘Prepare the way of the Lord;            make his paths straight’” (Matt. 3:3b).  One of my favorite parts of Matthew 3 is in verse seven when John calls the Pharisees a “brood of vipers.”  I just love that line.  John makes it clear that he baptizes with water but the one who is coming does much more than that (with the Holy Spirit and with fire).  The baptism of Jesus can be described as nothing less than epic as the heavens were opened up to Him (v. 16) and a voice from heaven said, “This is my beloved Son, with whom I am well pleased” (v.17).

 

Key Verses

3:3 “For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’”

3:7 “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come?’”

3:11  “‘I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.’”

3:15-17 “But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfill all righteousness.’ Then he consented.  And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, ‘This is my beloved Son, with whom I am well pleased.’”

 

Question

When Jesus was baptized, did the Holy Spirit actually manifest Himself in the form of a bird, namely a dove?  Why would He do so?

 

Answer

In the text, the Holy Spirit is described to have descended “like” a dove.  Blomberg suggest that this means no physical dove actually appeared, rather, that some sort of visible manifestation of the Spirit led the witnesses to liken it to a dove.  Personally, I don’t know why it could have been an actual dove, but I’ll take Blomberg’s word on this one, he’s much smarter than I.

 

Application

I think there are two main ways we can apply the third chapter of Matthew:  one of these is seeing the humility of John the Baptist, the other is similar to the rest of my applications from the first three chapters of Matthew.  First, I think it is important to take note of the humility of John the Baptist.  While we should strive to be like Christ above all characters in the Bible, I think John’s humility displayed in Matthew 3 is a desirable trait.  John, as important as he was to the gospel narrative, got out of the way and used his job to point to Christ, not to make much of himself—I believe we should do the same.  Secondly, I think seeing the prophecy fulfillment and glory displayed in the baptism of the Messiah should create a love for Christ in us that overflows into praise.  It is so awesome, literally awesome, to see how our Savior was baptized and confirmed, if you will, by the Holy Spirit and a booming voice from God the Father.  Such a display of approval and power brings me to praise my Lord and Savior above all else.

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I hope you learned something!

-Chris

Jesus as Teacher

Hey there!  So  I have not had the opportunity to post any blogs since I got to school.  I am rather sad about this, however my schedule does not allow for such freedom.  However, as I have done in the past, when I get a few minutes, I will post any assignments I can from the Bible classes I am in.  Today I am posting two from the last week.

This assignment is from my Teaching and Learning Strategies of Christian Education class.  The name of the class lets you in on what I’m studying in it, and here is our first writing assignment:  examining Jesus as teacher in Luke’s gospel.  I really wish I could have written more, but I wrote as much as possible in complying with my teacher’s length requirements.

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Chris Martin

Teaching and Learning Strategies

Dr. Faye Chechowich

September 6, 2011

Jesus the Master Teacher

            Teaching God’s Word is a worthy task.  It is an endeavor of utmost importance and requires an immense amount of intellect and remarkable responsibility.  One cannot treat the proclamation of God’s Word as simpler or more trivial than any other job.  The one educated in teaching the Bible is blessed with the opportunity to study not only God’s Word, but also how best to teach it.  The layperson, however, does not have the ability to be educated in the various ways in which one can meet the needs of his listeners or how one age group learns better than another.  Are these lay people, or ignorant scholars even, hopeless when it comes to teaching God’s Word?  Certainly not!  How better to learn how to teach the Bible and preach the gospel of Jesus Christ than to examine how He Himself did so?  Jesus taught all kinds of people in all kinds of places in a number of different ways.  Luke’s gospel records many of these teachings, and they provide the best framework for how to be a Christ-like teacher of God’s Holy Scriptures.

Two aspects of Jesus’s ministry specifically intrigued me:  Jesus was not afraid to anger people with truth and Jesus was always aware of His audience.  Before examining how Jesus taught, it ought to be noted that Jesus was a learner long before He was a teacher.  Before Jesus taught, He was learning in synagogues throughout His young life.  Luke 2:46 says, “After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions” (ESV).  We cannot expect to be competent teachers of God’s Word without being in His Word as much as possible.  We must be willing to grow in knowledge of God’s Word if we want to teach it.  Knowledge of methods can never supersede knowledge of content.

Unlike many evangelical pastors and teachers today, Jesus was not afraid to preach the truth, even if it made Him unpopular.  This is most obviously seen in nearly every instance in which Jesus dealt with the Pharisees.  In Luke 4, it is early in Jesus’s ministry and He is already causing a ruckus.  Jesus reminds the Jews in the synagogue in Nazareth of the prophets God sent and Israel rejected.  Luke 4:28-29 says, “When they heard these things, all in the synagogue were filled with wrath.  And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.”  How many pastors in Christianity today would preach such a controversial truth?  Further, in Luke 11, Jesus is invited to have dinner with a Pharisee.  Luke 11:38 says that the Pharisee was “astonished” when He saw that Jesus didn’t wash up for dinner.  Immediately following this reaction, Jesus lets loose on the Pharisee:

And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.  You fools! Did not he who made the outside make the inside also?  But give as alms those things that are within, and behold, everything is clean for you.  “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.  Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.  Woe to you! For you are like unmarked graves, and people walk over them without knowing it.” (Luke 11:39-44)

Jesus does not stop there either; He keeps going, rebuking lawyers as well.  Jesus is not afraid to speak the truth harshly to those who need it, no matter what it costs Him.  (cf. Lk. 5:21; 6:5, 8; 7:36, 41-42, 49; 11:53; 19:48)

Jesus, the Master Teacher, was always aware of His audience.  Jesus dealt with legalistic Pharisees and weeping women in very different ways.  The way in which Jesus dealt with the Pharisees has already been examined in the above paragraph, so this paragraph must examine how He tactfully dealt with other audiences.  First, Jesus healed the sick.  Jesus did not simply encourage the ill, nor did He just teach them, He healed them.  Jesus knew that the sick needed healing, and He knew teaching them how to live rightly wouldn’t do it, so He healed them.  Jesus healed people so “that they may know that the Son of Man has authority on earth to forgive sins” (Lk. 5:24).  Jesus did not only heal people physically, but He healed them spiritually.  In dealing with women, Jesus dealt with them softly and kindly.  The best example of this is as He is on His way to be crucified.  In Luke 23:27-28, Jesus responds to weeping women and says, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.  For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’”  (cf. Lk. 14:7; 20:3, 17)

A multitude of other aspects of Jesus’s ministry make Him the best Teacher ever to live.  His healing ministry and the way in which He taught through healing people could be explored at length, as could His discipline and commitment to prayer.  Jesus is the Master Teacher ultimately because He is perfect in every sense of the word.  Our greatest hope in becoming a competent teacher of God’s Word is to study every facet of Jesus’s ministry and do our best, despite our sinful ways, to imitate His methods and love as He loved.  Christ, even when He did so harshly, presented the truth in the most loving way the world has ever known.

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Hope you enjoyed it!  I know there were some errors, but I hope you got over them.  :)

-Chris